Sunday, 22 April 2018

And Back Again

The Mani in April continues to give a very convincing impression of paradise on earth. The air is full of butterflies – we spotted thirty-odd species, with swallowtails, fritillaries and Cleopatras especially abundant – and the scent of flowering broom and orange blossom, and birdsong and the humming of innumerable bees. The walking is good, if sometimes a little challenging, the views are magnificent, and the profusion of little Byzantine churches, in various states of decay and repair, is quite astonishing.
   It was a dry and forward spring this year, so at lower altitudes such beauties as the scarlet anemones, the wild cyclamen and many of the orchids were already past their best or altogether over – but higher up, they were still in their full glory. And we did get high up – one day by four-wheel drive along a seriously unmade, rock-strewn, rutted and fissured road, to something like 1,100 metres, where we paused by a flower meadow spangled with Star of Bethlehem and dotted with orchids, and enjoyed a sweeping, almost Alpine view spread before us.
  Sadly the inhabitants of this earthly paradise are finding it ever harder to make a living, burdened as they are with a government (EU-imposed) and banks that function chiefly as engines of extortion. But the black economy and the Greek resilience of spirit keep things ticking over, even if more and more of the smaller villages are becoming all but depopulated, and the tourist trade, outside of the high season, is not what it was. If you fancy visiting this part of Greece, book your accommodation direct (not through an agency), and take cash rather than plastic.
  My holiday reading this time was Peter Ackroyd's short novel The Lambs of London, about Charles and Mary Lamb and their (fictional) relationship with the Shakespearean forger William Henry Ireland. It's a fine piece of work, and very readable, so I thought I'd recommend it to the great Lambian Patrick Kurp – but of course he'd already written about it, nine years ago. Here is his characteristically perceptive review.
  And then I got home to discover that the country I had left in what felt and looked like winter had, in a matter of days, been transformed into a lush, verdant, flower-strewn, blossom-decked land, basking in warm sun – as warm as the Mani. And the butterflies are flying.

Monday, 16 April 2018

Off Again

The long gallivant that is my post-retirement life continues when I fly off at an ungodly hour tomorrow to the Mani, for a few days of walking etc. (mostly etc, with any luck)...

Waugh's Crowded Years

For bedtime reading, I recently plucked Auberon Waugh's Four Crowded Years: Diaries, 1972-76 (Private Eye/ Andre Deutsch) off the shelf. It must be the best part of 40 years since I last looked at this collection, and I wasn't at all sure it would still work – but I needn't have worried: these 'diaries', set in a personal fantasy world loosely based on reality, are as funny as ever, yielding a laugh-aloud rate of at least once a page, which is very good going (if not terribly conducive to sleep). What's more, the volume is illustrated by the great Nicolas Bentley, whose pictures perfectly fit Waugh's humour, and it even has helpful footnotes to identify some of the forgotten figures of the Seventies.
  Amid all the comedy, there are moments of real insight and even foresight (I hesitate to say prophecy). As an equal-opportunities offender, the rectionary Waugh was very much in the vanguard. I hadn't realised quite how much until I read this passage, from 1973:

Thursday 14th March
Delighted to see they have burnt down the British Council Library in Rawalpindi again – this time in protest against the shooting of two Pakistani youths in London. The last time they burnt down this particular library was in February 1970, in protest against an article I had written in The Times, telling a joke about Allah which I had heard in the Army. This burning remains the only public recognition my little jokes have ever received.

The story is told in A.N. Wilson's Our Times. Waugh, it seems, had 'jestingly referred to the baggy trousers worn by Turkish men in the days of the Caliphate. British soldiers used to call them "'Allah-catchers". There were demonstrations by Muslims outside The Times building in Printing House Square. In Rawalpindi an angry mob, many of whom, it is safe to guess, were not readers of The Times, stormed the British Council building and burned the library to the ground. Far from being supportive of Waugh, The Times sacked him, and this was the usual pattern of behaviour, from employers and governments in our time, when confronted with an angry Muslim mob.'
  So, the reflex appeasement of Islamic fanaticism had begun as early as 1970. I had always thought it started with Rushdie's Satanic Verses, when our boys in blue cheerfully stood around watching Muslims burn copies of the book and demand the death of Rushdie and all other 'blasphemers'.   Talking of Rushdie, here's Waugh later, writing in the Way of the World column in the Telegraph in 1993. He commiserates with 'poor Bill Clinton, who has been called the most hated man in Islam since he received Salman Rushdie in the White House. I am sure that Clinton, like most of us, has never read a word of Rushdie's novels and probably thought he was a carpet salesman. That won't save either of them from the fundamentalists. In Egypt, the fundamentalists have taken to murdering anyone they suspect of being lukewarm towards the Mohammedan religion. Once again, they claim that under Islamic law, Muslims have the right to kill any apostate.'
 A quarter of a century on, nothing has changed (for the better) on that front. But happily such serious matters don't often impinge on Waugh's comic world, one firmly based on the puncturing of self-importance and pomposity – neither of which is ever in short supply, especially in the worlds of politics and the 'yarts'.








Sunday, 15 April 2018

Charmed

Yesterday I dropped in on the exhibition Charmed Lives in Greece at the British Museum (which seems to be a great favourite with Chinese tour parties – though this particular exhibition was not on their itinerary). The aptly named Charmed Lives celebrates the warm creative friendship between the artists John Craxton and Nikos Hadjikyriakos-Ghika (mercifully better known as 'Ghika') and the writer, adventurer and fabulist Patrick Leigh Fermor. Their charmed lives were conducted against idyllic backdrops on the islands of Hydra, Crete and Corfu and at PLF's beautiful home at Kardamili (of which I've written before).
  As well as paintings and drawings by Ghika and Craxton, the exhibition includes letters, book-jacket artwork, personal possessions (including PLF's typewriter and rather weedy-looking binoculars), and lots of black-and-white photographs of the three men in various combinations, with fellow artists and writers, celebrities and wives/boyfriends. Here's one of the supremely photogenic PLF with a goat on board a caique...
Both he and Craxton were fascinated by goats and felt great affection for them. Here's one of Craxton's lively goat paintings...
Craxton also loved cats, but PLF was not keen, describing them as 'interior desecrators and downholsterers' – was this the first use of the word 'downholsterer'?
  As for the paintings, it was interesting to see a range of Ghika's work, which I didn't know at all (that's a poster design of his above). He was clearly a gifted painter and draughtsman with a strong feeling for Greek landscapes. At some points in their careers, his and Craxton's paintings are strikingly similar in approach – bright colours and strong design, mixing abstraction and naturalism across a strongly patterned field. However, there is usually something lighter and somehow easier about Craxton's works, and he is clearly more interested in structure than the looser, brushier Ghika, whose later paintings tend to get larger, freer and more complicated, while Craxton keeps it simple and, usually, smaller in scale.
  However, Craxton was certainly capable of ambitious large landscapes, like this superb Landscape, Hydra, 1963-7...
  His figure paintings are, I think, weaker, though the images of dancing sailors and cafe life are full of energy and charm. For my money, the star of the show is another of Craxton's larger landscapes, the extraordinary, ravine-shaped Moonlit Ravine, which is painted, believe it or not, in tempera mixed with volcanic dust.
  I'm glad to have caught this fascinating little exhibition – not least because I'm flying off to Kardamili for a few days' walking next week.

Thursday, 12 April 2018

Seventh Worst Butterfly Year...


Yesterday's news reports found room for Butterfly Conservation's annual Jeremiad about declining butterfly populations – and a good thing too, as a broad-brush consciousness-raising exercise: the more aware people are of butterflies, the threats to them and the ways in which we can help them, the better. However, it was something of a stretch to make headline news out of 2017 being the seventh worst butterfly year 'since records began' (i.e. 1976). As was acknowledged further into the story, it was actually the usual mixed picture of some species having a good year, others a bad one, against a background of undeniable long-term population decline caused by a combination of widespread habitat loss, 'climate change' and other environmental factors (e.g. rising nitrogen levels). No prizes for guessing which of those factors got the most attention (clue: it's the one in quotation marks), though it's hard to see how a tendency towards cold, wet springs and warmish winters (interrupted by two or three harsh winters and a couple of sunny springs in recent years) equates to anything more than fluctuating weather.
  As it happens, my own butterfly year bucked the trend to some extent, as in May I quite unexpectedly saw a couple of Grizzled Skippers – one of the fastest declining species – in a place where I had no idea they occurred, and in late summer I enjoyed such numbers of Adonis Blues as I had never before seen. If only this spring would brighten and warm up, 2018 might yet be a good year. We certainly had a properly cold winter, with plenty of frost and snow, and that always helps. If the forecasters are right, things could be warming up by next week. Here's hoping it’s not too late...
  


Wednesday, 11 April 2018

Queeney According to Beryl

As one who's been browsing the book shelves of charity shops for many years, I've noticed how, from time to time, a particular author or title will suddenly start cropping up repeatedly. Leaving aside discarded dross such as Fifty Shade of Grey (still multiple copies everywhere) or the works of Dan Brown, literary authors and titles are also subject to these spates and gluts. Iris Murdoch has been turning up a lot in recent years, and Muriel Spark is an oddly persistent presence, while Hilary Mantel's Fludd continues to show up, invariably in the Penguin edition and often accompanied by Wolf Hall.
  But the most recent phenomenon I've noticed is a curious one – a sudden glut of Beryl Bainbridge's According to Queeney (published 2001). I've no idea why this should have happened, but in the past couple of weeks I've come across it four times, in three editions. I rather fancied re-reading it, as it had been a long time and I wasn't sure I still had it at home, so I bought a copy – the American first edition, as it happened. 
  It's a very clever piece of work, spry and sparely written, presenting the relationship of Samuel Johnson with his sometime protectors and friends, the Thrales, largely through the cool, sharply observant eyes of the young Hester 'Queeney' Thrale, for whom Johnson had a special fondness (I think I have a copy of The Queeney Letters somewhere). Bainbridge also skilfully recreates the bizarre goings-on in Johnson's house, recounting farcical and macabre incidents and misunderstandings in her usual matter-of-fact tone, and making surprising, under-the-radar connections. The narrative revolves around certain key incidents, each of which is given a chapter, and between the chapters are dismissive letters from the grown-up Hester to the inquiring biographer Laetitia Hawkins, letters that often seem to disown the novel's narrative. This injects an intriguing note of uncertainty into this fictional version of the best-documented life in English literature, while suggesting new levels of meaning and emotion barely hinted at in the biographies.
  Like Penelope Fitzgerald, Beryl Bainbridge found a new lease of authorial life when, quite late in her career, she turned to the historical past for inspiration. According to Queeney was her fourth historically-based novel – and, as it turned out, her last published work. If you spot it in a charity shop near you, do pick it up. 




Tuesday, 10 April 2018

Ben, Bill and Billiards

Born on this day in 1894 was the artist Ben Nicholson, son of the illustrious William Nicholson. In contrast to his father, Ben embraced abstraction, and as a result his fame came to eclipse Sir William's, who never strayed from the unfashionable figurative path. This imbalance has been corrected to some extent in recent years; the big William Nicholson exhibition at the Royal Academy in 2004 surely opened many eyes (mine included) to his greatness.
  When young Ben was studying at the Slade, he spent most of his time (according to his fellow student Paul Nash) playing billiards. Nicholson claimed that the abstract formality of the green baize and the ever changing relationship between the coloured balls stimulated his aesthetic sense. Hmm.
  That's his First Abstract Painting (Chelsea, 1924) above.

Sunday, 8 April 2018

Eggs and Eggmen

On my Mercian travels I came across this handsome memorial tablet in Southwell Minster. It commemorates a chap I'd never heard of, but his contribution to 'oology' (the scientific study of eggs) was indeed considerable. His huge collection of eggs was catalogued as the Ootecha Wolleyana and donated to the British Museum after his death. But, being a Victorian, he packed a great deal more than oology into his short life, travelling in Spain, Germany, Switzerland (where he climbed Mont Blanc), Arctic Lapland, Norway and Finland, studying law, then medicine, and taking a special interest in the Dodo and the Great Auk (as who wouldn't?). And then, in 1911, more than half a century after his early death, his admirers and relatives were moved to give him a fitting monument in the glorious surroundings of Southwell Minster. Incidentally, readers with any kind of interest in birds' eggs should read Tim Birkhead's brilliant book on the subject, The Most Perfect Thing.


Wednesday, 4 April 2018

Interlude

I'm going to be in Mercia for a few days, so there might be a bit of a hiatus...

Burning Injustice?

I sometimes worry (in a small way) about Theresa May. Does she really believe what she's saying when she declares that today's 'gender pay gap' findings represent a 'burning injustice'? Wouldn't it be better to save that kind of talk for, say, burning injustices (the world is never short of them)? As Jordan Peterson pointed out on the Today programme this morning, the methodology used to come up with these 'gender pay gap' figures was so staggeringly crude and inept that a first-year social science student would have been failed if they [note gender-neutral pronoun] presented such work. He ran through a few of the obvious reasons why, if the figures are totted up in this way, men will usually come out as earning more money than women – one of the chief ones being that most women are not mad enough to devote their lives, hearts, souls and all their waking hours to becoming 'top executives' and clinging on to their place on the corporate greasy pole. They have better things to do. As someone else pointed out later in the programme, if you ran the same methodology on part-time work, you'd come up with a marked 'gender pay gap', but this time in favour of women. No one seems to regard that as a 'burning injustice'. Hey ho.
  And then there's Radio 4's Book of the Week – Factfulness by Hans Rosling, the Swedish physician, statistician and showman (who died last year). The subtitle of this book is Ten Reasons We're Wrong about the World – and Why Things Are Better than You Think, and it's clear that he is using 'facts' to support a particular (liberal, meliorist, Pinkeresque) argument. And that argument does have merit: thanks to capitalism, living standards have, by all kinds of measures, greatly improved, and continue to do so. But I put the word 'facts' in quotation marks because Rosling persistently equates statistical findings – often single statistical findings – with facts. The thing about statistical findings is that they are only as valid as the methodology that produced them, and that they can be used (and generated) selectively to support almost any thesis. They are not, in themselves, facts. We'd do well to remember the wise words of Mark Twain (okay, he didn't originate them*, but it isn't clear who did): 'There are three kinds of lies: lies, damned lies, and statistics.'
  Incidentally, the 'gender pay gap' story, which was top of the news and monopolised discussion on Today, features nowhere on the BBC News website's 'Ten Most Read' stories. Apparently even Vince Cable's claim that the Lib Dems are a 'secret phenomenon' (?) is of more interest to those who follow BBC News.

* A fact.



Monday, 2 April 2018

J.C. Squire and T.S. Eliot: Strong Views on Cheese

Born on this day in 1884 was J.C. Squire, a once highly influential man of letters – poet, editor, critic and formidable networker – who is now one of those all but forgotten names of the interwar literary scene. He and his friends, who inevitably became known as the Squirearchy, were (as John Gross writes in his classic The Rise and Fall of the Man of Letters) 'associated with everything that an intellectual of the day was liable to wince at most – cricketing weekends, foaming tankards, Sussex-by-the-Sea, pale green pastorals, thigh-slapping joviality'. Squire founded a literary cricket club, the Invalids (which survives to this day), and was even an early radio commentator on the Boat Race and Wimbledon. Virginia Woolf described him as 'more repulsive than words can express, and malignant into the bargain' – so he can't have been all bad.
  Squire was also, according to an arresting sentence in Wikipedia, 'an expert on Stilton cheese'. Indeed he was at one time chairman of the Stilton Memorial Committee – and this brought him into conflict, not for the first time, with T.S. Eliot. In the latest volume of Eliot's letters is one to the editor of The Times in response to a 'spirited defence of Stilton cheese' written by J.C. Squire. Squire had proposed that a statue should be erected to the supposed inventor of Stilton cheese, a Mrs Paulet of Wymondham. Eliot questioned whether it was worth going to such lengths: 'In a few years' time the Stiltonian monument would be just another bump in a public place, no more inspected than the rank and file of statesmen, warriors and poets.'
  Eliot himself favoured the founding of a Society for the Preservation of Ancient Cheeses, in order that cheese might be 'brought back to its own in England'. The Society could, for example, 'visit all hotels and inns in Gloucestershire, demanding Double Gloster'. Eliot's own cheese preference was for the 'noble old Cheshire', though he also described Wensleydale as 'the Mozart of cheeses'. Clearly he was, like Squire, a man who took his cheese seriously.
  Alas, Squire's latter years were, as Gross puts it, 'a sad affair, with something of the macabre overtones of an Angus Wilson short story'. Drinking more and more heavily, he drifted into a semi-vagrant existence amid 'a chaos of unpaid bills and unfulfilled commitments'. Having grown a straggling beard and taken up residence in a suburban hotel, he took to calling himself 'the sage of Surbiton' (though he insisted on being addressed as 'Sir John'; he was knighted in 1933). On one occasion, he turned up at the Athenaeum wearing 'white flannels, black evening slippers, a badly moth-eaten, blue, high-necked pullover, a wing collar and an Old Blundellian tie'. But at least he died knowing that Macmillan's were planning to publish his collected poems. They came out in 1958, shortly after his death, with an introduction by John Betjeman, whose work Squire had been among the first to publish.
  Squire was certainly a clever parodist and achieved some of his earliest successes in that form. So, to wind up, here's a curiosity – his double parody of Gray's Elegy and Edgar Lee Masters' Spoon River Anthology. Surely this is the strangest fruit of Thomas Gray's great poem.









Sunday, 1 April 2018

Happy Easter

'... she turned herself back and saw Jesus standing, and she knew not that it was Jesus. Jesus saith unto her, "Woman, why  weepest thou? Whom seekest thou?" She, supposing him to be the gardener, saith unto him, "Sir, if thou have born him hence, tell me where thou hast laid him, and I will take him away." Jesus saith unto her, "Mary!" She turned herself, and saith unto him, "Rabboni"; which is to say, "Master".'
  This beautiful and mysterious incident in John's version of the Resurrection story can be glossed theologically: the risen Christ as gardener of the new Eden, culminating a gospel that begins, like Genesis, as a creation story. However, it also reads like one of those curious naturalistic details that give the gospel stories their particular flavour of truth-telling at many levels. Painters and engravers picked up on the homely image of Christ the gardener and ran with it: that's Dürer's version above, with Jesus, his wide-brimmed gardener's hat turned back, hefting a long-handled shovel as he tells Mary not to touch him, for he is not yet ascended to his Father.
 
Perhaps the most beautiful version is Rembrandt's Christ and Mary Magdalen at the Tomb, which is in the Royal Collection, and which I've posted here more than once. The face of Jesus [left], lit by the morning light of the garden and tinted with the rose-apricot of his wide-brimmed hat, is so tender and human that it's hard to imagine this Jesus uttering the 'Noli me tangere'... He could almost be the gardening Christ imagined by Mrs Hurstpierpoint in Ronald Firbank's Valmouth:

'With angelic humour Mrs Hurstpierpoint swept skyward her heavy-lidded eyes. 
'I thought last night, in my sleep,' she murmured, 'that Christ was my new gardener. I thought I saw Him in the Long Walk there, by the bed of Nelly Roche, tending a fallen flower with a wisp of bast.... "Oh, Seth," I said to Him... "remember the fresh lilies for the altar-vases... Cut all the myosotis there is," I said, "and grub plenty of fine, feathery moss..." And then, as He turned, I saw of course it was not Seth at all.'

Happy Easter to all who browse here.


Friday, 30 March 2018

A Good Friday thought

Odd, isn't it, how much of the most beautiful music being written in our time is overtly religious. This wasn't supposed to happen; nothing was going to reverse the onward march of secularism, and the arts would surely secularise along with everything else. Arguably some of the arts have indeed done so, as demonstrated over the past fifty years or so by the poor quality of most religious art and the near-absence of religion from the literary mainstream. Music, however, is different. This most immediate and least didactic of art forms, the one that can bring us closest to God, has found new life by returning to its spiritual wellsprings. Nowhere has the effect been more dramatic than in countries that formerly laboured under the secular imperium of Communism and where now great religious music is being written by the likes of Arvo Part, Peteris Vasks and Valentin Sylvestrov. But the resurgence (or persistence) has spread far wider than that...
  The other day on Radio 3 I heard a beautiful psalm setting by Anna Thorvaldsdottir, a young Icelandic composer whose name was new to me. I haven't been able to find that particular piece, but here is Thorvaldsdottir's simple but perfect setting of an Icelandic psalm – something to lift the spirits on this dark, wet Good Friday.

Thursday, 29 March 2018

'A slow singer'

R.S. Thomas, curmudgeon extraordinaire and one of our finest poets, would have been 105 today. His birthday is one that's always worth marking with a poem, and here's a seasonal one, at this time of year when the blackbirds are greeting the dawn and dusk more melodiously each day –

A Blackbird Singing

It seems wrong that out of this bird,
Black, bold, a suggestion of dark 
Places about it, there yet should come
Such rich music, as though the notes'
Ore were changed to a rare metal
At one touch of that bright bill.

You have heard it often, alone at your desk
In a green April, your mind drawn
Away from its work by sweet disturbance
Of the mild evening outside your room.

A slow singer, but loading each phrase
With history's overtones, love, joy
And grief learned by his dark tribe
In other orchards and passed on
Instinctively as they are now,
But fresh always with new tears.

Wednesday, 28 March 2018

Dockery and Son

On this day 55 years ago, Philip Larkin signed off on one of his relatively long poems, Dockery and Son. It is not, to put it mildly, one of his cheerier numbers, but a death-haunted affair  – Larkin, or rather his persona, even begins it 'death-suited' – and it relentlessly stresses his alienation from what most of us choose or have: family, home, companionable love. 'Visitant', 'ignored', he is even alienated from his own past. Doors are closed on him – 'the door of where I used to live', the tight-shut warped doors of 'what We think truest or most want to do'. He sees his life as the product of habit and choices made by 'something hidden from us', signifying nothing – 'Whether or not we use it, it goes', having brought with it 'age, and then the only end of age'. Sheesh, that's one potent miserabilist cocktail you've made there, Phil.
 And yet, somehow, Dockery and Son is a pleasure to read. It's beautifully made, with its simple rhyme scheme giving it shape and the mostly regular metre broken enough to make it entirely believable as interior monologue (enjambment galore helps the effect). There's nothing of the confessional splurge about this poem – there never is with Larkin; he is an artist, and he is always in control, working through a persona, however close that persona might be to the real-life Larkin in some respects (he was of course resolutely unmarried and family-free). Dockery and Son is a poised, well-wrought work of art, and that is what saves it, and makes it read as freshly today as when it was written.


‘Dockery was junior to you,
Wasn’t he?’ said the Dean. ‘His son’s here now.’   
Death-suited, visitant, I nod. ‘And do
You keep in touch with—’ Or remember how   
Black-gowned, unbreakfasted, and still half-tight   
We used to stand before that desk, to give   
‘Our version’ of ‘these incidents last night’?   
I try the door of where I used to live:

Locked. The lawn spreads dazzlingly wide.
A known bell chimes. I catch my train, ignored.   
Canal and clouds and colleges subside
Slowly from view. But Dockery, good Lord,   
Anyone up today must have been born
In ’43, when I was twenty-one.
If he was younger, did he get this son
At nineteen, twenty? Was he that withdrawn

High-collared public-schoolboy, sharing rooms
With Cartwright who was killed? Well, it just shows   
How much ... How little ... Yawning, I suppose
I fell asleep, waking at the fumes
And furnace-glares of Sheffield, where I changed,   
And ate an awful pie, and walked along   
The platform to its end to see the ranged   
Joining and parting lines reflect a strong

Unhindered moon. To have no son, no wife,   
No house or land still seemed quite natural.   
Only a numbness registered the shock   
Of finding out how much had gone of life,   
How widely from the others. Dockery, now:   
Only nineteen, he must have taken stock
Of what he wanted, and been capable
Of ... No, that’s not the difference: rather, how

Convinced he was he should be added to!
Why did he think adding meant increase?
To me it was dilution. Where do these
Innate assumptions come from? Not from what   
We think truest, or most want to do:
Those warp tight-shut, like doors. They’re more a style   
Our lives bring with them: habit for a while,
Suddenly they harden into all we’ve got

And how we got it; looked back on, they rear   
Like sand-clouds, thick and close, embodying   
For Dockery a son, for me nothing,
Nothing with all a son’s harsh patronage.   
Life is first boredom, then fear.
Whether or not we use it, it goes,
And leaves what something hidden from us chose,   
And age, and then the only end of age.

Monday, 26 March 2018

Housman-Frost

Today is Housman-Frost day, the date on which both A.E. Housman (1859) and Robert Frost (1874) were born – two poets very different in their outlook but similar in their preference for simple poetic forms and (at least until Frost began to spread himself) brevity. Here are two spring poems - first Housman:

Spring Morning

Star and coronal and bell
April underfoot renews,
And the hope of man as well
Flowers among the morning dews.

Now the old come out to look,
Winter past and winter's pains,
How the sky in pool and brook
Glitters on the grassy plains.

Easily the gentle air
Wafts the turning season on;
Things to comfort them are there,
Though 'tis true the best are gone.

Now the scorned unlucky lad
Rousing from his pillow gnawn
Mans his heart and deep and glad
Drinks the valiant air of dawn.

Half the night he longed to die,
Now are sown on hill and plain
Pleasures worth his while to try
Ere he longs to die again.

Blue the sky from east to west
Arches, and the world is wide,
Though the girl he loves the best
Rouses from another's side. 


This is Housman at his cheeriest, though inevitably undercut with darker notes (''tis true the best are gone', 'Half the night he longed to die'). The beauty of the spring morning just about wins out. 'Star and coronal and bell' is a lovely first line, and 'gnawn' makes a daring rhyme with 'dawn'.

And here is Robert Frost, for whom spring is, more simply, an occasion for prayer and thanksgiving:


A Prayer in Spring
Oh, give us pleasure in the flowers to-day;
And give us not to think so far away
As the uncertain harvest; keep us here
All simply in the springing of the year.
Oh, give us pleasure in the orchard white,
Like nothing else by day, like ghosts by night;
And make us happy in the happy bees,
The swarm dilating round the perfect trees.
And make us happy in the darting bird
That suddenly above the bees is heard,
The meteor that thrusts in with needle bill,
And off a blossom in mid air stands still.
For this is love and nothing else is love,
The which it is reserved for God above
To sanctify to what far ends He will,
But which it only needs that we fulfil.

The evocation of the darting hummingbird is particularly good: 'And off a blossom in mid air stands still' is a perfectly poised line, one that seems itself to stand still in mid air. 


Saturday, 24 March 2018

Gill Country

Yesterday I was walking on and below the South Downs with my walking friends – a rather gruelling circuit beginning and ending high up on Ditchling Beacon. It's a beautiful landscape: the Downs, with their big skies, wide views and rolling contours, still look very much as they do in the paintings of Ravilious, Nash and co; and the villages below are the stuff of picture-postcards. The churches are modest buildings that sit perfectly in the landscape. Their interiors are plain and contain little to catch the eye of a monument man (but one we visited, Clayton, has some truly astonishing twelfth-century wall paintings).
  As we walked from church to church, we noticed how many of the modern headstones in their graveyards bore decently, and more than decently, hand-carved inscriptions. It's a rare treat, in these days of machine lettering and incongruous black marble/granite, to come across hand-carved lettering on appropriate stone. Why was there such a pleasing concentration of good letter-carving here?
  The answer only occurred to me after I got back. I knew that Ditchling (where we lunched) was a place with artistic associations, but I couldn't think what they were. A moment's search online and I was reminded: it was at Ditchling that the great letter-carver, sculptor and print-maker Eric Gill [above] founded his first community of artists and craftsmen, the Guild of St Joseph and St Dominic, an idealistic enterprise modelled on the medieval guild system and founded in work, communal domestic life and Roman Catholic faith. According to its mission statement, it was a community of 'Men rich in virtue studying beautifulness living in peace in their houses'.
  'Men' was accurate enough – women were denied membership until 1972 – but Gill himself could hardly be described as a man 'rich in virtue'. Indeed, since the publication in 1989 of Fiona MacCarthy's revealing biography, Gill has been notorious for an untrammelled sexual appetite that extended to just about anything with a pulse. As a result he has become a popular focus of arguments about whether really bad people can create really good art, and how much our knowledge of its creator's vices should colour our judgment of a work of art. In my own opinion, the answer to the latter is 'as little as possible' – especially if the art is as impersonal and as far removed from direct self-expression as lettering. (It's harder, of course, to enjoy Gill's erotic prints in the knowledge of his incestuous and bestial habits.)
  Although Gill left his Guild to its own devices after a few years, it thrived without him, attracting a wide range of talented artists, writers, engravers, stone carvers, weavers, silversmiths, graphic designers and craftsmen and women of every kind. The Guild was dissolved in 1989, but its legacy lives on – not least in having kept alive the art of headstone lettering in this corner of Sussex.





Tuesday, 20 March 2018

Charlie and Judy and Ernest and Ivy

By way of light relief after the rigours of Molloy, I've been reading Roger Lewis's hugely enjoyable biography of Carry On regular Charles Hawtrey, a creature of unbounded gaiety and joie de vivre whose life somehow slid towards a sad and dismal end (in that strange coastal town, Deal). Lewis's footnotes alone are worth the cover price – e.g. this one on Kenneth Connor:

'What a pain in the arse he is. The only person I know who can abide Connor's going-to-pieces, swallowing-hard, nervous-wreck act is Jonathan Coe, who wrote an entire novel on the subject, What a Carve-Up! (1994). His The House of Sleep (1997) was filled with allusions to Billy Wilder's The Private Life of Sherlock Holmes, the Baker Street set for which at Pinewood was used for exterior views of the Hawtrey character's boarding house in [Carry On at Your] Convenience. I await Coe's homage to The Shoes of the Fisherman, no doubt to be called Kiss My Ring!'

(In a later footnote, Lewis claims that Coe 'used to play the piano in a Lesbian pub called the Purple Passage in Welwyn Garden City'.)
  Hawtrey's stage career flourished in the age of the light revue, at which he excelled, particularly enjoying the ample opportunities for dressing up in female clothing – which he wore extraordinarily well – and even delivering the chanteuses' songs. A happy consequence of this was the show-stopping debut in wartime London of A Nightingale Sang in Berkeley Square, sung by Judy Campbell (Jane Birkin's mother) in the revue New Faces. Lewis quotes her memories of the occasion:

''Charlie was so good at my songs, I said, "Have them." He was much funnier than I'd have been, and he grabbed them. So he did the Vivandière's song, which was meant to be mine ("Vivandière, with a bottle of brandy on my derrière"); and that's how they got to give me Eric Maschwitz's "Nightingale" instead, which stopped the show in a most extraordinary way. You see – it was the early years of the war, when we thought we were losing. There was this incredible atmosphere of danger and uncertainty – and of excitement. The air raids were on. The show was constantly interrupted by bombs falling. The cast and the audience would sometimes be marooned in the theatre until two in the morning. We'd invite them up on the stage to dance with us. It's funny – up in the night sky, Hitler's bombers; down below, Charlie Hawtrey, with that beady face and huge specs, in a dress.'

  Among the names of the actors Hawtrey worked with at this time was one that rang a bell – Ernest Thesiger, with whom he performed in cod operettas and comedy sketches, often in drag. Was this the Ernest Thesiger who was for decades a stalwart friend of Ivy Compton-Burnett? It was indeed he, the man of whom Beverley Nichols declared that 'Nothing is more terrifying to me than the sight of Ernest Thesiger sitting under the lamplight doing his embroidery'. He was a keen and expert embroiderer who plied a very skilled needle – and there was indeed something oddly sinister about him, as became apparent when he played Dr Pretorius in his friend James Whale's The Bride of Frankenstein.
  Like Hawtrey, Ernest Thesiger (definitely not to be confused with his kinsman, the explorer Wilfred) was, in E.F. Benson's phrase, a 'not obtrusively masculine sort of person'. It was he who, on returning from the trenches of Flanders and being asked how it had been, made the immortal reply, 'My dear, the noise! And the people!' (Well, many say it was Thesiger, and it certainly sounds like him.)  Even in the trenches (whence he was sent home lightly wounded) he continued to ply his needle, as he would later do backstage and on set, and, in companionable silence, with Queen Mary herself. In 1941, he published a book titled Adventures in Embroidery (he also published an autobiography in which he oddly fails to mention his marriage or his wife – who was, in a common enough arrangement, the sister of a very special male friend).
  It's a shame Thesiger never secured Hawtrey an entrée to Ivy's exalted circle. They could have been joined by Charlie's fellow Carry On regular Joan Sims, who lived just round the corner, opposite T.S. Eliot. What a dinner party that might have been. Ivy might even have cracked open a second bottle of Cydrax.





Monday, 19 March 2018

Peregrines

Sutton, the unlovely town a couple of miles from the demiparadise I call home, is blessed with many tall buildings and a thriving population of feral pigeons. For this reason, it has proved attractive in recent years to peregrine falcons, to whom a tall building is as good as a cliff and feral pigeons are so many flying lunchpacks. A pair has nested annually on one of the town's office blocks, and last year reared a brood of six, but, despite my best efforts, I hadn't once seen a Sutton peregrine until today.
 As I turned into a bitterly cold wind tunnel of a street, just off the High Street, I looked up and saw something rather impressive flying overhead – a kestrel, I thought at first, but no, the shape was wrong. Could it be? It was – a peregrine falcon, which, as I watched it,  rose elegantly to the top of a very tall and hideous apartment block, where it was joined by a second peregrine. I stood for some while, braced against the biting wind, and watched as the pair of them gracefully rode the thermals (there can't have been much thermal about them today) eddying around their urban cliff face. It was a joyous and beautiful sight, the more so for being so entirely unexpected. Maybe next time I'll see one stooping on a feral pigeon – that would be something to see.

Sunday, 18 March 2018

Molloy Again

Having just finished reading Beckett's Molloy again, I realise that it's now 50 years since I first read it. In 1968, when I was just finishing school, I was aware of Waiting for Godot – I could hardly not be – but knew nothing of Beckett's other writings. Then, one fateful day, I was browsing the shelves of my local branch library when I spotted a muddy blue library-bound volume the spine of which was lettered 'Molloy. S. Beckett'. I took it home and was instantly drawn in, reading through it enthralled, from that famous opening –
'I am in my mother's room. It's I who live there now. I don't know how I got there...'
to the equally famous ending –
'Then I went back into the house and wrote, It is midnight. The rain is beating on the windows. It was not midnight. It was not raining.'
  From then on, I read every Beckett text I could get my hands on, and, 50 years on, my admiration for Beckett has never dwindled (unlike my admiration for many others I was reading at this time). I guess I must have read Molloy five or six times now, and every time something new comes to the surface. A passage that brought me up short this time was this, in Part I:

'I who had loved the image of old Geulincx, dead young, who left me free, on the black boat of Ulysses, to crawl towards the East, along the deck. That is a great measure of freedom, for him who has not the pioneering spirit. And from the poop, poring upon the wave, a sadly rejoicing slave, I follow with my eyes the proud and futile wake. Which, as it bears me from no fatherland away, bears me onward to no shipwreck.'

Geulincx rang a faint bell. He was, I (re?)discovered, a 17th-century philosopher much influenced by Descartes, and Beckett's imagery here derives partly from Dante's account of the doomed second voyage of Ulysses, and partly from an image in which Geulincx delineates the extent of human freedom. In Beckett's annotations to Geulincx's Ethics he paraphrased it thus:

'Just as a ship carrying a passenger with all speed towards the West in no way prevents the passenger from walking towards the East, so the will of God, carrying all things, impelling all things with inexorable force, in no way prevents us from resisting his will (as much as is in our power) with complete freedom.'

It's easy enough to see why this idea of freedom-in-slavery should have appealed to Beckett and fed into his fiction, populated as it is with sadly rejoicing slaves, all too aware that their freedom is simply that of walking the short walk from prow to stern of the boat that is bearing them inexorably onward in the opposite direction. It is indeed 'a great measure of freedom, for him who has not the pioneering spirit'. It might even be taken for a reasonable image of life itself, or rather living itself, carried on in the face of the certainty that we will all die. It feels like freedom, and that seems good enough.




Friday, 16 March 2018

First

My butterfly year began among the Monarchs, Coppers and Yellow Admirals of Wellington – but that doesn't really count. Back in Blighty, it has felt like a long, long wait – it always does – but at last it's begun, the butterfly year proper: today I saw my first. Two bright male Brimstones were roving the ivy-clad railway embankment. Spring is on its way at last – though not before the Beast from the East comes roaring in again at the weekend...
March 16th is quite late for my first butterfly: last year my first sighting was a month earlier, and by this date I'd seen four species. In 2016 it was much the same as this year (March 14th) and in 2014 a week earlier, but 2015 began with the glorious surprise of a Red Admiral in Kensington on February 18th. Now that the 2018 season is under way, I'm hoping for the best year ever. I always am.

Clegg Oozes Passion in Tate Britain

I've just remembered something else from my recent visit to Tate Britain. On sale in the bookshop were copies of Nick Clegg's How to Stop Brexit ('oozes passion on every page' – Politics). What on earth was this doing in an art gallery bookshop? Presumably it was stocked on the assumption that everyone who is interested in the arts and likely to visit a gallery is anti-Brexit and would feel that little bit better just to see such a title on display.
  On Desert Island Discs this week, John Gray – yes, John Gray! On Desert Island Discs! – talked briefly about the consensus view in Academe that Brexiteers are (at best) nostalgic for a lost imperial past. 'For me,' Gray declared, 'the past is the European Project.'
  For me too, which was one of the reasons I was pro-Brexit, and one of the reasons I remain totally astonished that such a clapped-out relic of postwar thinking as the EU should be embraced so fervently by Young People. And indeed by the kind of trendies who visit Tate Britain.

Wednesday, 14 March 2018

All Too Freudian, All Too Baconian

The other day I dropped in on the All Too Human exhibition at Tate Britain, an exhibition subtitled Bacon, Freud and a Century of Painting Life. It certainly lives up to the first part of the subtitle, treating us to Bacon and Freud in quantity. As I take little pleasure in the works of either – so ugly, so grotesque, whatever their technical merits or 'importance' – this was for me the weak point of the exhibition (though I did enjoy Freud's uncharacteristically tender little portrait of his mother, and I rather like Bacon's Dog). So I was hoping for better things from the 'Century of Painting Life' (whatever that means).
 It turned out to be an odd selection of pictures and artists linked, for the most part, by nothing very much apart from being broadly figurative. As if in recognition of this incoherence, the curators make strenuous efforts to construct a connective thesis where it might have been more useful to provide a little more basic information about the artists and works concerned.
 The first room contains a few works by Sickert, Spencer, Bomberg (including a fine self-portrait) and, for some reason, Soutine. The second plunges us into Bacon (with a link to Giacometti), and the third is devoted to F.N. Souza, whose works look to me uncomfortably like the kind of garish Sixties kitsch that turns up in charity shops. The next room brings in William Coldstream and the Slade, and includes a couple of paintings I wouldn't have minded taking home: an early still life (with Delft jar) by Euan Uglow [right], and an orange tree (in a pot) by Coldstream himself.
After this, Bomberg reappears, along with some of his pupils, including Auerbach, Kossoff and Dorothy Mead (of whom I'd have liked to see more). A room full of glutinously impasted paintings of London scenes by Kossoff and Auerbach is followed by more Freud, including several of his huge and revolting nudes – and then comes another room of Bacons, but which time I was wondering if I was going to find anything in this exhibition to lift my spirits.
 The answer came in the following room, which contained just three paintings by Michael Andrews and three by R.B. Kitaj, each of which gave me more aesthetic pleasure than the whole of the rest of the exhibition. Andrews is represented by two large group portraits (more evocations than representations) taken from Soho life – The Colony Room and The Deer Park – and by Melanie and Me Swimming [below], a painting that transforms a holiday snap into a potent and touching image of human frailty, of the preciousness and precariousness of life and love.  Of the Kitajs, it was a joy to see To Live In Peace (The Singers) [above], especially on a cold grey March day, and to let the eye wander over the densely packed, richly coloured surfaces of The Wedding and Cecil Court (The Refugees), the centre of London's second-hand book trade viewed through the prism of Jewish history and yiddish theatre. Both Andrews and Kitaj are artists whose work is due a proper reappraisal – a joint retrospective would be a good thing. I'd certainly go and see it.
 All Too Human is rounded off by a room full of Paula Rego – easy to admire, hard to enjoy, impossible to live with – and a room of works by younger artists in the figurative tradition, as if to demonstrate that, despite everything, it's still going strong.